Showing posts with label The Church. Show all posts
Showing posts with label The Church. Show all posts

Monday, March 31, 2014

The Real Problem At World Vision





Last week, in one of the most bizarre (and that is saying a lot) incidents in the evangelical world in recent months, the venerable relief organization in the span of a few days, affirmed and then repudiated the practice of same-sex marriage as acceptable for its employees.

World Vision (USA) President, Richard Stearns, in a baffling interview published in Christianity today, made the argument that essentially in the name of “Unity” World Vision would not take a position on same sex marriage, and that they would express their lack of a position by changing the long standing employee conduct policy.  [Of course it is simply ridiculous on its face to claim you are not taking a position and then to express your “neutrality” by changing a written policy, sending out press releases and sitting for interviews to explain your non-position position, but I digress.]

And while Stearns expressed hope that this newly expressed “neutrality” would not cause donors to abandon the organization, he made clear that he understood the risks involved and was willing to take them in order to focus on unity and what they perceive as their primary mission.

"I don't want to predict the reaction we will get," he said. "I think we've got a very persuasive series of reasons for why we're doing this, and it's my hope that all of our donors and partners will understand it, and will agree with our exhortation to unite around what unites us. But we do know this is an emotional issue in the American church. I'm hoping not to lose supporters over the change. We're hoping that they understand that what we've done is focused on church unity and our mission."
But in the ensuing 48 hours it became very clear that many of World Vision’s donors did not see the organizations new policy as neutral but rather as provocative and a clear rejection of the authority of Scripture.  And donors began to vote with their dollars, as The Religion News Service reported, to the tune of $840,000 in just two days.

And coincidentally World Vision reversed their position stating:

“In our board’s effort to unite around the church’s shared mission to serve the poor in the name of Christ, we failed to be consistent with World Vision U.S.’s commitment to the traditional understanding of Biblical marriage and our own Statement of Faith, which says, “We believe the Bible to be the inspired, the only infallible, authoritative Word of God.” And we also failed to seek enough counsel from our own Christian partners. As a result, we made a change to our conduct policy that was not consistent with our Statement of Faith and our commitment to the sanctity of marriage.” [Full text of their statement available here]

While many expressed thankfulness and relief at this reversal, to my eye it only underscores the true problem with World Vision, pragmatism.  World vision has been clear over the years that their mission is not to spread the Gospel, but to feed starving people.  And that is a noble endeavor, and for that they should be commended.  However that alone does not make them a Christian ministry. 

A Christian ministry must be built on Christian convictions and convictions simply do not change in two days.  No matter what anyone’s position is on this issue it is an unavoidable conclusion that World Vision’s policy change (neither of them) was not based on principle, let alone Christian convictions.  It sounds a lot more like they are being tossed to and fro like spiritual children (Ephesians 4:14) and that they have been taken captive by vain philosophies of men instead of submitting themselves to the will of God (Colossians 2:8).  As Jesus said in the Sermon on the Mount “you cannot serve both God and money” (Matthew 6:24) yet it seems that when the donations began to dry up they made the decision to change their policy, which tells me their original decision was not based on any deeply held (if very wrong) convictions, let alone convictions about church unity.

World vision has a long history of compromising on core Christian beliefs.  No belief is more foundational to the Christian life than the unshakable belief that Jesus is the Way, The Truth and the Life, and that no one comes to the Father except through Him (John 14:6) and that all believers are tasked with spreading this message wherever they go (Matthew 28:18-20).  But in the name of providing services in Muslim and other closed countries World Vision has jettisoned the great commission.  Time and again Stearns and other representatives of the organization have given interviews in which they emphasize that Word Vision has a strict no proselytizing policy. It has morphed from the Christian relief society founded by Belen Pierce into an effective, but essentially secular charity, in the name of increasing its reach. 

A Christian ministry is a ministry that proclaims the name of Christ.  It shares the Gospel and cares more for the eternal souls of the lost than the contents of their belly.  That doesn’t mean that feeding the hungry and starving is unimportant, it is very important, but for an organization that calls itself a Christian ministry meeting physical needs should be secondary to meeting spiritual needs of the lost.  Jesus speaking of the cost of discipleship said He would be ashamed  before the Father of anyone ashamed of Him now, essentially saying that someone who is ashamed of the name of Christ and of the Gospel has no relationship with Him (Mark 8:38).  Based on their lack of conviction, history of pragmatism, and jettisoning of the great commission I am forced to conclude that World Vision is no longer a Christian organization but that it is a secular charity that pragmatically appeals to Christians as a source of income.

Does that mean that Christians should withdraw their support of World Vision?  Not necessarily, it is a matter of Christian liberty.  There is nothing sinful or untoward about supporting secular charities.  I support some secular charities, and I do so with a clean conscience, but I do it with my eyes wide open.  I don’t confuse my support of the Biblical Archaeology Society or Trout Unlimited with supporting a Christian ministry, and no one should confuse supporting World Vision with supporting a Christian Ministry either.   

When it comes support for World Vision, prayerful consideration should be given to any decision to support them or to withdraw support from them, such a decision will impact real human lives that are in true distress.  The children they feed are very real and really hungry.  

But while they are doing good work, they are not reflecting the love of Christ on the people they serve.  You have to claim the name of Christ in order to proclaim and reflect His love.  You can’t serve the poor in the name of Christ if you are unwilling to speak it.  If the events of last week made anything about World Vision clear, it is that their Christianity is merely a pragmatic label they use for fundraising.  And that is the real problem with the organization.

[If you desire to support a Christian organization that is not ashamed of the Gospel, the local church, or the name of Christ, please consider Children’s Hunger Fund.]

Tuesday, October 22, 2013

A Call to Consider the Strange Fire Conference





Last week in Sun Valley, California Grace Community Church hosted the Strange Fire conference, the latest iteration of the Truth Matters conference, which is kind of a Shepherds’ Conference light, aimed at lay men and women rather than at pastors and elders.  And in case you missed it and the ensuing kerfuffle, the focus of this conference was the dangers posed by and the errors pervasive in the charismatic movement.  (In the interest of full disclosure, I am a confirmed cessationist, you can read why here.)

Now whether you are a confirmed cessationist, or even more so if you are a confirmed continuationist (or even a full on tongue speaking Pentecostal) I firmly believe that you should take the time to listen to the conference audio and consider the teaching and evaluate it in the light of Scripture.  Let me give you a few reasons why.

1.    Although it seems to be very unpopular to say so, even in the evangelical world, someone is wrong about the gifts and being wrong has consequences.  Either cessationists are wrong, and their denial of the miraculous gifts is seriously hindering their Christian lives, or charismatics/continuationists are wrong and they are introducing (and fostering) dangerous errors into the church.  This is an either/or issue not a both/and.  One group is right and one group is wrong.  Period.  And believers should want to be right, there is nothing godly in not caring about truth.  (There is a very helpful post from the Gospel Coalition here.)

2.    Unity is not the supreme Christian virtue.  Jesus never said the He came to bring unity,in fact He said He would be divisive.  Having a conference to take issue with what a church and many faithful scholars and pastors see as a threat to the people of God and the gospel is not inherently wrong or unloving as many have complained.  What if Peter, in the name of unity above truth, stopped preaching Christ when so ordered by the Sanhedrin?  What if Luther burned his 95 Theses instead of nailing it to the church door at Wittenberg?  What if he recanted instead of declaring “here I stand”?

3.    It was not just John MacArthur, and the staff of Grace Community Church speaking at the conference.  It has become popular in many corners of the reformed world to criticize John MacArthur, and even to begin referring to him as a Fundamentalist (which he is not, in the capital F sense, although he certainly and unapologetically affirms the fundamentals of the faith).  But it wasn’t just him speaking, he was joined by Joni Eareckson Tada, R.C. Sproul (via video, despite his failing health), Steve Lawson, Conrad M’bewe and others.  Although he is the lightning rod, John MacArthur is not alone among the giants of the faith in feeling that this conference was necessary. 

4.    The theological fringe is the mainstream of the charismatic movement.  Although the criticism has been leveled that the abuses that were the focus of much of the conference represent the fringe extreme of the movement they really don’t.  Try this little experiment, go to your local mass market Christian bookstore, don’t ask for help and begin wandering around.  Do you see more Joyce Meyer or Wayne Grudem Books?  C.J. Mahaney or T.D. Jakes?  D.A. Carson or Joel Osteen?  Flip through the channels on T.V., who do you see first, Pat Robertson or John Piper?  Benny Hinn or Mark Driscoll (there is a must read take on Driscoll’s impromptu appearance at the conference here)?  

For these reasons and more, the issues raised at the Strange Fire conference bear serious consideration, no matter where you personally are regarding the sign gifts.  I urge you to take these issue seriously, they are not minor, and be willing to submit yourself to the authority of Scripture and consider that you might be wrong.

Saturday, April 20, 2013

The New Pope & Evangelicals and Catholics Together?


Note: This content of this post was originally distributed as a handout  guide for IBF's monthly theology discussion.  It is a speaking document and not intended as a concise argument or to be an exhaustive treatment of the topic.

Evangelicals and Catholics Together?
How should we think about the Roman Catholic Church and the new pope?
Immanuel Bible Fellowship Theology Coffee - April 20, 2013
Galatians 1:8  But even in we or an angel from heaven should preach to you a gospel contrary to the one we have preached to you, let him be accursed.”

Evangelicals and Catholics Together Movement

1.    Growing out of movements, such as the moral majority, in the 80’s that focused on social issues and political action a spirit of political cooperation was forged between some politically active evangelical leaders and some conservative catholic leaders (especially in the U.S).  This spirit of political and social cooperation morphed into a cooperative spirit concerning world missions culminating in the Evangelicals and Catholics Together statement of 1994.

2.    Key evangelical signers included Chuck Colson, Bill Bright (Campus Crusade), Mark Noll (Historical Theology – Wheaton College), J.I. Packer, Richard Land (SBC Religious Freedom and Ethics Committee, editor Christian Post), Larry Lewis (SBC Home Mission Board).

3.    Key Statements – “As we are bound together by Christ and his cause, so we are bound together in contending against all that opposes Christ and his cause.”  All who accept Christ as Lord and Savior are brothers and sisters in Christ. Evangelicals and Catholics are brothers and sisters in Christ. We have not chosen one another, just as we have not chosen Christ. He has chosen us, and he has chosen us to be his together. (John 15) However imperfect our communion with one another, we recognize that there is but one church of Christ. There is one church because there is one Christ and the Church is his body. However difficult the way, we recognize that we are called by God to a fuller realization of our unity in the body of Christ.” [1]
4.  
  Since the original statement was ratified more statement have been produced most importantly the Manhattan Declaration.  The Manhattan Declaration was ratified in 2009 and focused on cooperation on social issues.
a.    Key Statement of Manhattan Declaration “We are Christians who have joined together across historic lines of ecclesial differences to affirm our right—and, more importantly, to embrace our obligation—to speak and act in defense of these truths.[2]
b.    Key Signers: Jim Daly (Focus on the Family) Bryan Chapell (Covenant Theological Seminary), James Dobson, J. Ligon Duncan (Alliance Confessing Evangelicals),Jonathon Falwell, Wayne Grudem, Tim Keller, Erwin Lutzer, Al Mohler, Tony Perkins, Chuck Swindoll, Joni Eareckson Tada, Ravi Zacharias.[3]
Evangelical Reaction/Response to Papal Election
 Many prominent “evangelical” leaders showed a great deal of interest in the election of the new pope and in the person of the new Pope Francis I

“Join me today in fasting and prayer for the 115 cardinals seeking God’s will in a new leader” Rick Warren via twitter

And following some immediate negative response on twitter, he added “Not everything that is different is demonic.  Learn to appreciate the differences. Obviously #Godlovesvariety!”

You know he knew God the father personally. The way he prayed, the way he talked to the Lord, was of a man who knows Jesus Christ and was very spiritually intimate with the Lord.” –  Luis Palau[4]

“Around the world, there are millions of people who don't grasp the differences between Protestants and Catholics, to them, Christians are Christians and the pope speaks for Christians." – Leith Anderson President National Association of Evangelicals.

It seems to me that it is not just unbelievers who don’t grasp the difference between Protestants and Catholics.  It is also those who look to popular evangelical leaders undiscerningly for understanding.

“I’m very concerned because what this does is it confuses the average evangelical.  Right now, the Body of Christ doesn’t know whether to evangelize Roman Catholics or to join hands with them to go out and evangelize the world, [and] it’s because of people like Rick Warren who either don’t know how exclusive the Gospel of grace is, or he’s not aware of the false and fatal Gospel of the Roman Catholic religion.” – Mike Gendron proclaiming the gospel ministries.

What is the Biblical Gospel?
For by grace you have been saved through faith and it is not your own doing; It is a gift from God not a result of works, so that no one may boast” – Ephesians 2:8-9
“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead you will be saved.” – Romans 10:9
The biblical Gospel is that salvation is by grace alone, through faith alone in Christ alone.

What is the Roman Catholic Gospel?
I.      Salvation is not by grace through faith alone. It does not come through the imputation of Christ’s righteousness to the sinner.

Council of Trent, Canons on Justification, Canon 9: “If anyone says, that by faith alone the impious is justified . . . let him be anathema.”

Council of Trent, Canon 11: “If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins, excluding grace and charity which is poured into their hearts by the Holy Spirit and inheres in them, or also that the grace which justifies us is only the favor of God, let him be anathema.”

II.    Good works are necessary for salvation. They are not merely the fruits of salvation, they are actually the root of it. They are meritorious and will be rewarded with eternal life.

Council of Trent, Canon 20. If anyone says, that the man who is justified . . . is not bound to observe the commandments of God and of the Church, but only to believe; as if indeed the Gospel were a bare and absolute promise of eternal life, without the condition of observing the commandments; let him be anathema.

Note: in context, the “commandments” are the Ten Commandments (being so defined in the previous canon.)

Council of Trent, Canon 24. If anyone says that the justice [or justification] received is not preserved and also not increased before God through good works but that those works are merely the fruits and signs of justification obtained, but not the cause of the increase, let him be anathema.

Council of Trent, Canon 32. If anyone says that the good works of the one justified are in such manner the gifts of God that they are not also the good merits of him justified; of that the said justified, by the good works which he performs through the grace of God and the merit of Jesus Christ, whose living member he is, does not truly merit increase of grace, eternal life, and the attainment of that eternal life . . . let him be anathema.

These are not just ancient and disused doctrines.  The Council of Trent is still the official doctrine of the Roman Catholic church.  Additionally the current Roman Catholic church articulates these same beliefs.
The Catholic Encyclopedia, in an article entitled Sanctifying Grace, states that  the sinner “is formally justified and made holy by his own personal justice and holiness” such that “over and above faith other acts are necessary for justification” including acts of charity, penance with contrition, and almsgiving.

The Catholic Answers apologetics website states: 

Even though only God’s grace enables us to love others, these acts of love please him, and he promises to reward them with eternal life (Rom. 2:6–7, Gal. 6:6–10). Thus good works are meritorious. When we first come to God in faith, we have nothing in our hands to offer him. Then he gives us grace to obey his commandments in love, and he rewards us with salvation when we offer these acts of love back to him (Rom. 2:6–11, Gal. 6:6–10, Matt. 25:34–40).  . . . We do not “earn” our salvation through good works (Eph. 2:8 – 9, Rom. 9:16), but our faith in Christ puts us in a special grace-filled relationship with God so that our obedience and love, combined with our faith, will be rewarded with eternal life (Rom. 2:7, Gal. 6:8–9).[5]

The Catholic Catechism teaches:

The Council of Trent teaches that the Ten Commandements are obligatory for Christians and that the justified man is still bound to keep them [fn, Cf. DS 1569–1570]; the Second Vatican Council confirms: “The bishops, succors to the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments” [6]

We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere 'to the end' and to obtain the joy of heaven, as God's eternal reward for the good works accomplished with the grace of Christ[7]
 
Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification[8]

Roman Catholic theologian, Ludwig Ott:

The Council of Trent teaches that for the justified eternal life is both a gift or grace promised by God and a reward for his own good works and merits. . . . According to Holy Writ, eternal blessedness in heaven is the reward . . . for good works performed on this earth, and rewards and merit are correlative concepts[9]
As God’s grace is the presupposition and foundation of (supernatural) good works, by which man merits eternal life, so salutary works are, at the same time gifts of God and meritorious acts of man.  . . . By his good works the justified man really acquires a claim to supernatural reward from God.  . . . A just man merits for himself through each good work an increase in sanctifying grace, eternal life (if he dies in a state of grace) and an increase of heavenly glory

Catholic theologian John Hardon:

Habitual or sanctifying grace is a supernatural quality that dwells in the human soul, by which a person shares in the divine nature, becomes a temple of the Holy Spirit, a friend of God, his adopted child, and able to perform actions meriting eternal life[10]
 
Are the sacraments necessary for salvation? According to the way God has willed that we be saved the sacraments are necessary for salvation.

The Roman Catholic Gospel is that salvation is not through grace alone and not by faith alone but that salvation must be earned through obedience to the commandments of Scripture and of the (Roman Catholic) church and observance of the sacraments.

Synthesis
The Gospel as preached by the Roman Catholic church is diametrically opposed to the Gospel as presented in Scripture.  Therefore there can be no theological affinity between evangelicals and Roman Catholics or cooperation in ministry.

“Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?” – 2 Corinthians 6:14-15

Moreover we must understand the Roman Catholic church not merely as neutral but as an enemy of the true gospel.

 “Whoever is not with me is against me, and whoever does not gather with me scatters.” – Mathew 12:30

Therefore we can conclude that not only should we not cooperate with the Roman Catholic Church in ministry, we have to regard them as enemies of biblical truth.  But we must always remember that we are called to love our enemies (Luke 6:35) and treat rank and file Catholics gently.  We must also be mindful that there are likely attenders of Catholic churches who are saved, but they are saved in spite of the teachings of the RC church, not because of it.  Roman Catholics are the mission field not our brothers and sisters in Christ.
Catholic leaders, teachers, priests and the Pope are a different.  They are ravenous wolves (Acts 20:29) and false prophets ad teachers (2 Peter 2:1) who are actively in the service of the kingdom of darkness and leading people to destruction.  The will of God for the cardinals is unless they repent and believe in Christ alone is their destruction (2 Peter 2:1-2).  It is appropriate to pray for their repentance and their silence and their destruction, but never for the success of their false religion. God does not celebrate the differences between false gospels and the true Gospel. 
Suggested Resources
Proclaiming the Gospel Ministries – An evangelistic and apologetic outreach to North American Roman Catholics, run by theologically trained former Catholics. http://proclaimingthegospel.org/
Reasoning From the Scriptures with Catholics by Ron Rhodes – This is a very helpful book to prepare for witnessing encounters with Roman Catholics
“Evangelicals and Catholics Together” in The Masters Seminary Journal Spring 1995 Available for free download at http://www.tms.edu/tmsj/tmsj6a.pdf
Sermon “Usurping the Seat of Christ” http://www.gracechurch.org/media/7676/usurping_the_seat_of_christ/


[1] Full Text at http://www.leaderu.com/ftissues/ft9405/articles/mission.html
[2] Full text at http://manhattandeclaration.org/man_dec_resources/Manhattan_Declaration_full_text.pdf
[3] Full list at http://manhattandeclaration.org/man_dec_resources/list_of_religious_leaders.pdf
[4] http://www.christianitytoday.com/ct/2013/march-web-only/luis-palau-pope-francis-drinks-mate-evangelicals-bergoglio.html
[5] For further information see http://www.catholic.com/search/content/justification
[6] p 2068
[7] P 1821
[8] P 2010
[9] Ludwig Ott, Fundamentals of Catholic Dogma [Rockford: Tan, 1974], 264.
[10] John Harden The Question and Answer Catholic Catechism [Garden City: Image, 1981], Question #1074.